<TITLE>25. Par 217-223</TITLE>L-217 And when the Lord had me to speak on that red heifer sacrifice, after the service he met some of the brethren back there, said, "I want to meet the man. I know that he hasn't even got an education." But said, "I'm a Jewish rabbi who knows all those different approaches and things like that," said; "I never seen that in all my life." Said, "I never seen it."
And now he's a Pentecostal rabbi, filled with the Holy Ghost, going everywhere, preaching the Gospel. "Pentecostal Rabbi," he calls himself. He went over to at the Washington Youree Hotel, the other day when we met together down at Brother Jack's, and the lady knew him, she said, "Rabbi," she said, "we got a nice room for you," but said, "we haven't got no television there."
He said, "Them things are 'hellevisions,' cast them out. I don't want them in there anyhow; if in there, I'd make you throw it out."
She said, "Rabbi."
He said, "I'm a Pentecostal rabbi." Hallelujah.
Said, "Now, when you go to Israel, Brother Branham, I want to go with you." Said, "We can take it to our people."
I said, "Not now, Rabbi, not now. Not now, not the hour yet, wait a little bit."

L-222 Now, notice these holy places. Now, when you come into the courts, the first was the courts, the outer court. The next was the altar where the sacrifices was offered, the brazen altar. Then outside of the brazen altar, there was a veil hung here that went into the holy of holies; in there was the mercy seat, in there was the Cherubims. That's what I wanted to get to in our next lesson, those Cherubims overshadowing the mercy seat. Oh, my. I... We could just stay all month on it (See?), on that Cherubim.

L-223 Now, now, notice as they entered in, the congregation could come there; the priests could stand here; but just the high priest could go in there, once a year, taking the blood with him.
And he had to be dressed a certain way, a certain garment; had to have a bell and a pomegranate, one to one another. And when he walked, he had to walk a certain way. As he walked, he played, "Holy, holy, holy, unto the Lord. Holy, holy, holy, unto the Lord," those bells and pomegranates rings together, "Holy, holy, holy..." Why? He was approaching God, having the blood of the covenant in his hand, going before Him, bearing the blood.
Anointed (Oh, my.) with certain perfumes. His clothes had to be made by Holy Ghost-filled hands, registered hands make his clothes. The rose of Sharon, the anointing oil, poured it on his head, it run all down his beard and then down over his, placing the royal perfume; a pomegranate and a bell; taking the blood of an innocent lamb; and he daresn't approach that veil outside... He'd die right where he was a-standing. So he had to go, walking a certain way, "Holy, holy, holy, unto the Lord. Holy, holy, holy," (approaching God) "unto the Lord. Holy, holy, holy..."


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